The Illusion of Foreign Policy Morality
It is disconcerting to read a knowledgeable and experienced person such as Thomas L Friedman fall in an old trap, claiming foreign policy morality for his own country (“Which world do you prefer?“, IHT, July 17).
Mr Friedman is apparently convinced that “America still has some moral backbone” because the USA “put forward a simple Security Council resolution” at the UN, calling for a series of sanctions against the quasi-dictatorial Mugabe regime in Zimbabwe. Such a move failed, however, due to “truly filthy” vetoes by Russia and China. For that matter, Mr Friedman throws in the “pure, rancid moral corruption” of South Africa’s president, Thabo Mbeki.
All hail the USA, then, because “there are travesties America will not tolerate“?
Doesn’t Mr Friedman know a thing about the US-backed regimes of Egypt and Pakistan, for example? Doesn’t he remember the scores of murderous dictatorships financed by successive US Administrations, on the horrendously immoral belief that it is ok to support a “bastard” as long as he was “our bastard“?
It is telling that a good response to Mr Friedman’s argument has been published in the very pages of the IHT, in the “Letter from China” by Howard W French of July 4, 2008 (“Behind the reluctance to criticize Mugabe“): where we learn for example how a mere twenty years ago, Washington (and London) were “running diplomatic interference for apartheid rule in Pretoria“, going as far as “backing South African guerrilla proxies in places like Angola, prolonging devastating wars there and elsewhere, and staving off independence for South African-occupied Namibia in the name of fighting communism“.
At this very moment, the USA and its “Western” allies are supporting dictators in Equatorial Guinea, and Angola. Is there a need to repeat here what everybody thinks, i.e. that such “travesties” are tolerated, whilst Mugabe’s is not, because Zimbabwe doesn’t have huge oil deposits?
That said, at the end of the day there is little point in starting a USA-bashing rhetorical exercize, just as there is little meaning in Mr Friedman’s clutching at moral straws regarding a particular vote at the Security Council.
This is the world we live in, and if we care for its morality the first step surely is not to delude ourselves into thinking that our side is “of course” the “good side”.