AGW catastrophism Climate Change Culture Global Warming Omniclimate Policy Politics Science Skepticism

Climategate: It's Richard Black vs Roger Harrabin, Sir Muir vs Fred Pearce

UPDATE: Phil Jones reinstated at UEA within minutes of the Russell report being published. Final proof the Professors behave as absolute fools in matters of Public Relations.

And so when the Sir Muir Russell’s Climategate report came out, confusion reigned. Richard Black is now claiming “skeptical circles” had issues with the Oxburgh Science-but-not-science report (what are you implying, Richard, has your BBC colleague Roger Harrabin entered any “skeptical circle” of late?).

And Sir Muir (according to what is reported by Black) appears to have spent untold amounts of public money only to miss at least two of the “five key leaked emails” identified (at no cost to the taxpayer) by Fred Pearce.

There we are then: three Climategate Commissions, and the only thing that is clear is how important FOI is.

If this is the way climate-related stuff is publicly handled, Lovelock might have been right, after all.


Maybe not because of AGW, maybe not because of swine flu, but one day surely something serious is going to hit us, and all we’ll get will be obfuscation, retrenchement, delays, half-baked reports…

ps in the meanwhile…can I have my UK tax money back please?

AGW catastrophism Climate Change Global Warming Omniclimate Skepticism

Psychosociological Reasons for AGW Belief

From the BBC, no less, in an article explaining the popularity of catastrophisms of all kind:

[…] cultural historian Paul S Boyer, author of When Time Shall Be No More: Prophecy Belief in Modern American Culture [says]: “It is deeply appealing at a psychological level because the idea of meaninglessness is deeply threatening. Human societies have always tried to create some kind of framework of meaning to give history and our own personal lives some kind of significance.” […]

thinking about the ways the world might end, or the timing, may be fulfilling a basic human need.  “It comes down to an issue of power,” says Michael Molcher, editor of the magazine The End is Nigh. “What you get during times of particular discontent or war or famine or during general bad times is a rise in apocalyptic preaching and ideas. It is a way for people to control the way their world works. The one thing we can never predict is the time and manner of our own deaths.

Cue ominously dangerous ideas of geoengineering